Reflections:
SIXTEENTH SUNDAY IN ORDINARY TIME
Readings: Gen 18:1-10a / Ps 14:2-5 / Col 1:24-28 / Lk 10:38-42
The Word Before the Meal!
May the Lord grant you His peace!
Last Sunday’s Gospel highlighted the example of the Good Samaritan, who saw a fellow human in desperate need and acted decisively to help. Today’s Gospel tells of Mary, who saw the Lord Jesus and devoted quality time to listen to His word. These two narratives from Luke’s Gospel reveal two fundamental aspects of true discipleship: seeing and listening (cf. Lk 10:23–24). The core message of today’s Gospel is that while acts of service are virtuous and commendable, they are not in opposition to, and must not override, the need to sit and listen to the Lord.
The story of the sisters, Martha and Mary, teaches that listening to the word of God isprimus inter pares—first among equals. It was not ideal for Martha to neglect the word of God in favour of serving food (cf. Acts 6:2). Indeed, man does not live by bread alone, but by every word that comes from the mouth of God (cf. Dt 8:3; Mt 4:4).
Was Martha wrong to offer hospitality and serve the Lord with good things? Certainly not. Jesus did not rebuke her for her kind intentions. Her actions were good—but Mary’s choice to sit at the feet of the Lord and listen to Him was the better one.
Luke presents Jesus as a man journeying resolutely to Jerusalem (cf. Lk 9:51), aware of the suffering and death that awaited Him. When He visited the home in Bethany, He was already undergoing an intense inner struggle to surrender completely to the Father’s will. At such a crucial moment, what would He have needed more—a well-prepared meal or a compassionate companion?
Like the priest and Levite who passed by the wounded man in last week’s parable, Martha failed to perceive the immediate need of her guest. She offered something good, but not what Jesus needed most at that moment. He had come to Bethany to find respite from the crowds—to be with friends, to be heard, to be understood. Mary discerned this, and responded accordingly.
“There is need of only one thing. Mary has chosen the better part, and it will not be taken from her” (Lk 10:42, NAB). Like the Good Samaritan, Mary saw and responded to a real need. Ironically, it was Martha—like the priest and Levite—who first encountered Jesus (cf. Lk 10:38) but failed to see His deeper need.
In the Eucharistic celebration, we first listen to the Word of God before partaking in the meal. Our ability to serve meaningfully is nourished by our willingness to listen attentively. Ministers of the Church, and indeed all Christians, risk serving merely from personal inclination if they neglect time at the Lord’s feet. Without divine guidance, our service risks becoming self-driven rather than Spirit-led.
When Martha objected to Mary’s choice, wanting her sister to abandon her time of stillness and contemplation, Jesus responded gently but firmly: “Martha, Martha, you are anxious and worried about many things” (Lk 10:41, NAB). Repeating her name twice, as was done with Moses (cf. Ex 3:4) and Samuel (1 Sam 3:10), was a sign of vocation and a call to deeper discipleship. Jesus was not dismissing Martha’s service but inviting her to integrate it with attentive listening—just as the lawyer in the previous Gospel was called to imitate the Samaritan (cf. Lk 10:37).
This mirrors how the Lord redirected Saul—later Paul—who, though zealous for the Law, was unknowingly persecuting Christ (cf. Acts 9:4). Service, when devoid of humility and discernment, may become an expression of ego rather than love. People with such religious ego often seek validation and recognition, yet mask deep insecurity, leading to constant complaints and dissatisfaction: “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me” (Lk 10:40, NAB).
The key takeaway is that serving others is not incompatible with contemplation—after all, Martha and Mary lived under the same roof. Our active lives must be rooted in prayer and reflection. One cannot embark on a fruitful mission without first receiving the Word from the One who sends. Otherwise, what message do we carry to the people? (cf. Ex 3:13).
Even as we help others—an essential Christian virtue—we must do so with sensitivity to their actual needs. Often, our acts of charity overlook the importance of “seeing” and “listening.” We must also resist the temptation to hastily criticise others’ efforts and instead cultivate understanding and tolerance.
In conclusion, today’s Gospel challenges us to pay closer attention to the real needs of those around us so that our service may be both appropriate and impactful. Let us, therefore, create intentional moments to actively listen—to God and to one another. In the Good Samaritan and in Mary of Bethany, we find two shining models of discipleship.
May the Lord grant you His peace!
